Mosque-temple spat: Why has India’s Sambhal exploded into violent clashes? | Faith Information

New Delhi, India — When Nayeem Ahmad, 35, left his sweets store on Sunday morning to purchase cooking oil, his youthful brother, Tasleem, didn’t know that interreligious tensions have been boiling over in Sambhal, their hometown in northern India’s Uttar Pradesh state.

Inside a couple of minutes, Tasleem obtained a telephone name he’ll always remember: “My elder brother was shot useless by the police in daylight.”

Protests had damaged out in Sambhal on Sunday morning after a neighborhood courtroom ordered an archaeological survey of a Sixteenth-century mosque, the Shahi Jama Masjid, appearing on a petition claiming {that a} Hindu temple as soon as stood instead.

Amid clashes with the police, a minimum of 5 folks have died from bullet accidents. The households of the victims and different protesters accuse the police of capturing them useless. The police, in flip, say “miscreants opened fireplace” and so they “are investigating the supply of the gunfire”.

After the violence, the district authorities snapped the web, ordered the closure of colleges, and barred entry of any outsider as markets remained shut amid a police crackdown and curfew-like scenario, locals advised Al Jazeera.

So, what triggered the protests in Uttar Pradesh, India’s largest state; how distinctive is the declare of a mosque being constructed over a temple, and why do some senior attorneys blame the nation’s prime courtroom for all of this?

Armed police personnel stand guard following religious violence near the Shahi Jama Masjid in Sambhal on November 24, 2024. - Indian Muslim protesters clashed with police on November 24, with at least two people killed in riots sparked by a survey investigating if a 17th-century mosque was built on a Hindu temple. (Photo by AFP)
Armed police personnel stand guard following spiritual violence close to the Shahi Jama Masjid in Sambhal on November 24, 2024 [AFP]

What triggered the Sambhal protests?

Over the previous three years, Hindu nationalist teams and activists have flooded the Indian judiciary with petitions throughout a number of states, alleging that Muslim spiritual websites are constructed on razed Hindu temples.

On November 19, a neighborhood courtroom in Sambhal heard one such petition, which claimed {that a} Harihar Temple was transformed right into a mosque in 1529, pleading that the Archaeological Survey of India (ASI) ought “to handle and to have full management” over the positioning.

The courtroom ordered a survey of the mosque premises, which occurred on the identical day. The staff, nevertheless, returned for a second go to within the early hours of Sunday morning, and “the information unfold panic rapidly throughout the city”, Mashood Ali Farooqui, an advocate who was a part of the survey staff, advised Al Jazeera.

“Misinformation unfold rapidly that the survey staff was digging contained in the mosque, and it triggered the group gathered across the mosque,” he mentioned, including that from his experiences, “we discovered nothing misplaced or contradicting proof”.

Some activists accompanying the survey staff additionally raised Hindu nationalist slogans, mentioned Farooqui, including “it was an irresponsible act that worsened the scenario”.

The plaintiffs on this case, led by advocate Vishnu Shankar Jain, are additionally behind a number of related petitions claiming there have been temples the place some mosques stand at present within the Uttar Pradesh cities of Varanasi, Mathura, and Agra. Prime Minister Narendra Modi’s Hindu majoritarian Bharatiya Janata Celebration (BJP) guidelines Uttar Pradesh.

The Shahi Jama Masjid enjoys the official standing of a “protected monument” and has been earlier declared a “monument of nationwide significance”. It’s among the many three vital mosques — two others being in Haryana state’s Panipat and the demolished Babri Masjid in Ayodhya, Uttar Pradesh — constructed throughout Mughal Emperor Babur’s reign.

In 1991, India’s Parliament handed the Locations of Worship Act. That regulation basically laid down that the spiritual character of all locations of worship would stay the identical because it was on August 15, 1947 — when British India was divided into India and Pakistan — and couldn’t be modified.

The set off for the regulation was the mass mobilisation marketing campaign led by the BJP’s leaders to convey tens of hundreds of activists to town of Ayodhya to demand {that a} temple be constructed on the website of the historic Babri Masjid. Ayodhya, in response to Hindu scriptures, was the birthplace of God Ram, and far-right Hindu activists have lengthy alleged that the mosque was constructed on a demolished Ram temple.

The regulation couldn’t cease a mob from tearing down the mosque in 1992. However in 2019, whereas awarding the land on which the mosque as soon as stood to a belief to construct a temple — and allotting a patch of land elsewhere for the development of a mosque — the Supreme Court docket of India upheld the Locations of Worship Act, making it clear that the “courtroom can not entertain claims that stem from the actions of Mughal rulers towards Hindu locations of worship at present”.

Nonetheless, when an analogous mosque-atop-temple case, from Varanasi, Modi’s parliamentary constituency, reached the Supreme Court docket in Could 2022, the courtroom of then Chief Justice DY Chandrachud allowed an archaeological survey.

Whereas noting that there may very well be no conversion of the place, Chandrachud mentioned the construction’s “unique character” may all the time be decided. Later that month, a neighborhood courtroom in Mathura admitted a plea in search of the switch of the land of the Shahi Idgah mosque within the metropolis to a Hindu belief for the development of a temple to God Krishna.

“It was a very harmful flip-flop by the chief justice,” mentioned Colin Gonsalves, a senior lawyer and founding father of the Human Rights Legislation Community. “It has opened floodgates of comparable pleas that threaten the standing of Muslims in India.”

Since then, many such circumstances have been filed, typically supported by lawmakers of the BJP.

Who’s accountable?

“By closing the Ayodhya verdict, the highest courtroom had believed that it has pushed the genie of communal majoritarianism again within the bottle,” mentioned Sanjay Hegde, a senior Supreme Court docket lawyer.

Nonetheless, Chandrachud’s “unguarded feedback within the Varanasi case, which weren’t even sought by counsel for the events, stoked the fires throughout the nation and the genie resurfaced with recent claims”, Hegde added.

Nadeem Khan, the nationwide secretary of the Affiliation for Safety of Civil Rights (APCR), an advocacy group that’s in Sambhal on a fact-finding mission, advised Al Jazeera that the “survey of mosques has become an instrument of political power”.

“The Muslim group fears that these surveys will result in losses of their locations of worship,” Khan advised Al Jazeera. “Due to Chandrachud’s feedback, persons are dropping their lives on the streets. The Supreme Court docket opened this Pandora’s field and paved the trail for additional hooliganism.”

Gonsalves, the lawyer, recalled being shocked by Chandrachud’s feedback when the Varanasi case reached the highest courtroom.

“As an alternative of placing out the fireplace instantly, now the fires are burning all over the place in India,” he mentioned. “The judiciary allowed the communal forces a form of licence to take the regulation into their very own arms.”

Again at their small dwelling in Sambhal, Tasleem is attending to mourners after his elder brother, Nayeem’s demise. Nayeem is survived by his spouse and 4 kids, the eldest being 10 years outdated. “My brother was not among the many protesters and but the police killed him,” he advised Al Jazeera.

“Who ought to we ask for justice now?”

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